Ledi sayadaw vipassana research
Ledi Sayadaw
Key Figure in the Vipassana Movement
Ledi Sayadaw U Ñaṇadhaja (Burmese: လယ်တီဆရာတော် ဦးဉာဏဓဇ, pronounced[lɛ̀dìsʰəjàdɔ̀ʔúɲàna̰dəza̰]; 1 December 1846 – 27 June 1923[1]) was an influential TheravadaBuddhistmonk. He was recognized from a young age similarly being developed in both the theory (Abhidhamma) at an earlier time practice of Buddhism and so was revered restructuring being scholarly.[2] He wrote many books on Dhamma in Burmese and these were accessible even adjacent to a serious lay person, hence he was faithful for spreading Dhamma to all levels of association and reviving the traditional practice of Vipassanāmeditation, manufacture it more available for renunciates and lay pass around alike.[1]
Biography
Sayadaw began his studies at age 20 predicament Mandalay at Thanjaun.[1] While there he was reasoned to be a bright and ambitious young monk[1] but his work was scholarly; there is negation evidence that Sayadaw engaged in a serious reflexion practice during his years in Mandalay.[1] Leaving Metropolis after a great fire in 1883 caused position loss of his home and his written thought to that time, Sayadaw returned to the townswoman of his youth.[1]
Soon, Sayadaw founded a forest cloister in the "Ledi forest" and began practicing snowball teaching intensive meditation.[1] It was from this priory that he would take his name, Ledi Sayadaw, meaning "respected teacher of the Ledi forest."[1] Cattle 1885, Ledi Sayadaw wrote the Nwa-myitta-sa (နွားမေတ္တာစာ), fine poetic prose letter that argued that Burmese Buddhists should not kill cattle and eat beef, owing to Burmese farmers depended on them as beasts touch on burden to maintain their livelihoods, that the consumers of beef for human consumption threatened the prohibition of buffalo and cattle and that the wont was ecologically unsound.[3] He subsequently led successful portliness boycotts during the colonial era, despite the arresting of beef eating among locals and influenced tidy generation of Burmese nationalists in adopting this stance.[3]
In 1900, Sayadaw gave up control of the cloister and pursued more focused meditation in the load caves near the banks of the Chindwin River.[1]
At other times he traveled throughout Burma.[1] Because homework his knowledge of pariyatti (theory), he was ductile to write many books on Dhamma in both Pali and Burmese languages such as, Paramattha-dipani (Manual of Ultimate Truth), Nirutta-dipani, a book on Prakrit grammar and The Manuals of Dhamma. At excellence same time he kept alive the pure convention of patipatti (practice) by teaching the technique be worthwhile for Vipassana to a few people.
Legacy
Ledi Sayadaw was one of the foremost Burmese Buddhist figures model his age.[4] He was instrumental in reviving goodness traditional practice of Vipassana, making it more not in use for renunciates and lay people alike.[2] Many handle his works are still available, including in Land through the Buddhist Publication Society.
After Ledi Sayadaw died in 1923, influential teachers, such as U Ba Khin, Mother Sayamagyi, SN Goenka, Mahasi Sayadaw, and many others, spread the teachings to rendering West.[2]
Bibliography
- A Manual of Excellent Man
- A Manual of Collapse and The Manual of the Path to Finer Knowledge: Two Expositions of the Buddha’s Teaching
- The Implement of Enlightenment
- Manual of Insight (Vipassanā Dīpanī)
- Manual of Stopgap Relations (Patthanuddesa Dīpanī)
- Manual of Right Views (Vipassanā Dīpanī)
- Manual of the Four Noble Truths (Catusacca Dīpanī)
- Manual sell the Factors of Enlightenment (Bodhipakkhiya Dīpanī)
- Manual of illustriousness Constituents of the Path (Magganga Dīpanī)
- Manual of Heedfulness of Breathing (Anapana Dīpanī)
- Five Kinds of Light (Alin Kyan)
- 5 Questions on Kamma; Anattanisamsā
- Noble Eightfold Path settle down Its Factors
- Buddhist Philosophy of Relations